The want of an interesting work on Greek and Roman mythology, suitable for the requirements of both boys and girls, has long been recognized by the principals of our advanced schools. The study of the classics themselves, even where the attainments of the pupil have rendered this feasible, has not been found altogether successful in giving to the student a clear and succinct idea of the religious beliefs of the ancients, and it has been suggested that a work which would so deal with the subject as to render it at once interesting and instructive would be hailed as a valuable introduction to the study of classic authors, and would be found to assist materially the labours of both master and pupil. ±×¸®½º¿Í ·Î¸¶ ½ÅÈ¿¡ °üÇÑ Èï¹Ì·Î¿î ÀÛÇ°ÀÇ ¿å±¸´Â ¼Ò³â°ú ¼Ò³à ¸ðµÎÀÇ ¿ä±¸ Á¶°Ç¿¡ ÀûÇÕÇϸç, ÀÌ´Â °íµîÇб³ ±³Àå ¼±»ý´Ôµé¿¡ ÀÇÇØ ¿À·§µ¿¾È ÀÎÁ¤µÇ¾î ¿Ô½À´Ï´Ù. °íÀü ±× ÀÚüÀÇ ¿¬±¸´Â, ½ÉÁö¾î Á¦ÀÚÀÇ ¼ºÃë°¡ ÀÌ°ÍÀ» °¡´ÉÇÏ°Ô ¸¸µç °÷¿¡¼µµ, ½ÉÁö¾î °í´ëÀεéÀÇ Á¾±³ÀûÀÎ ¹ÏÀ½¿¡ ´ëÇÑ ¸íÈ®ÇÏ°í °£°áÇÑ »ý°¢À» Çлý¿¡°Ô Áִµ¥ ¿ÏÀüÈ÷ ¼º°øÀûÀÎ °ÍÀ» ¹ß°ßÇÏÁö ¸øÇß½À´Ï´Ù, ±×¸®°í ±×°ÍÀº ±×°ÍÀ» Áï½Ã ±×°ÍÀ» Á¦°øÇÏ´Â °Í¿¡ ÁÖÁ¦¸¦ ´Ù·ç´Â °ÍÀÌ Á¦¾ÈµÇ¾ú½À´Ï´Ù. ÁÖÁ¦¿Í ±³ÈÆÀº °íÀü ÀÛ°¡µéÀÇ ¿¬±¸¿¡ ´ëÇÑ ±ÍÁßÇÑ ¼Ò°³·Î ȯ¿µ¹ÞÀ» °ÍÀ̸ç, ¼®»ç³ª Çлý ¸ðµÎÀÇ ¿¬±¸¸¦ ½ÇÁúÀûÀ¸·Î µ½´Â °ÍÀ¸·Î ¹àÇôÁú °ÍÀÔ´Ï´Ù.
In endeavouring to supply this want I have sought to place before the reader a lifelike picture of the deities of classical times as they were conceived and worshipped by the ancients themselves, and thereby to awaken in the minds of young students a desire to become more intimately acquainted with the noble productions of classical antiquity. ÀÌ·¯ÇÑ ¿å±¸¸¦ ÃæÁ·½ÃÅ°±â À§ÇØ Àú´Â °í´ëÀεéÀÌ »ý°¢ÇÏ°í ¼þ¹èÇß´ø °íÀü ½Ã´ëÀÇ ½Åµé¿¡ ´ëÇÑ ½ÇÁ¦ÀûÀÎ ±×¸²À» µ¶ÀÚ ¾Õ¿¡ ³õÀ¸·Á°í ³ë·ÂÇß½À´Ï´Ù. ±×·¡¼ ¾î¸° ÇлýµéÀÇ ¸¶À½¼Ó¿¡ °íÀü °í´ëÀÇ °í±ÍÇÑ ÀÛÇ°µé°ú ´õ Ä£¹ÐÇÏ°Ô Ä£ÇØÁö°íÀÚ ÇÏ´Â ¿¸ÁÀ» Àϱú¿ì±â À§ÇØ ³ë·ÂÇß½À´Ï´Ù.
It has been my aim to render the Legends, which form the second portion of the work, a picture, as it were, of old Greek life; its customs, its superstitions, and its princely hospitalities, for which reason they are given at somewhat greater length than is usual in works of the kind. Àü¼³À» ¸¸µå´Â °ÍÀÌ Á¦ ¸ñÇ¥¿´½À´Ï´Ù. Àü¼³À» ¸¸µå´Â °ÍÀÌ ¹Ù·Î ÀÌ ÀÛÇ°¿¡¼ µÎ ¹ø° ºÎºÐÀÎ ¿¾ ±×¸®½ºÀεéÀÇ »î, °ü½À, ¹Ì½Å, ±×¸®°í ¿ÕÀÚÀÇ È¯´ë¸¦ º¸¿©ÁÖ´Â °ÍÀ̾úÁÒ. ±×·¡¼ Àü¼³À» ÀÌ·± Á¾·ùÀÇ ÀÛÇ°¿¡¼ ÈçÈ÷ º¼ ¼ö ÀÖ´Â °Íº¸´Ù ´Ù¼Ò ´õ ±ä ±æÀ̷ΠǥÇöÇß½À´Ï´Ù.
In a chapter devoted to the purpose some interesting particulars have been collected respecting the public worship of the ancient Greeks and Romans (more especially of the former), to which is subjoined an account of their principal festivals. ¸ñÀû¿¡ Àü³äÇÏ´Â ÇÑ Àå¿¡¼, °í´ë ±×¸®½º¿Í ·Î¸¶ÀεéÀÇ ´ëÁß ¼þ¹è¿¡ ´ëÇÑ ¸î¸î Èï¹Ì·Î¿î ¼¼ºÎ »çÇ×µéÀ» ¼öÁýÇÏ¿´°í, ·Î¸¶ÀεéÀº ±×µéÀÇ ÁÖ¿ä ÃàÁ¦¿¡ ´ëÇÑ ¼³¸íÀ» µ¡ºÙ¿´½À´Ï´Ù.
I may add that no pains have been spared in order that, without passing over details the omission of which would have [ii]marred the completeness of the work, not a single passage should be found which could possibly offend the most scrupulous delicacy; and also that I have purposely treated the subject with that reverence which I consider due to every religious system, however erroneous. µ¡ºÙÀÌÀÚ¸é, ÀÏÀÇ ¿Ï¼ºµµ¿¡ ÈìÁýÀ» ³¾¸¸ÇÑ ¼¼ºÎ »çÇ×µéÀ» ³Ñ±âÁö ¾Ê°í´Â, °¡Àå ¼¼½ÉÇÑ ¼¶¼¼ÇÔÀ» ÇØÄ¥ ¼ö ÀÖ´Â ´Ü ÇÑ ±¸Àýµµ ¹ß°ßµÇ¾î¼´Â ¾È µÈ´Ù´Â °Í°ú, Á¦°¡ ÀǵµÀûÀ¸·Î ÀÌ ¹®Á¦·Î ÀÎÇØ ±× ÁÖÁ¦¸¦ °æ°ÇÇÏ°Ô ´Ù·ç¾î ¿Â °Í¿¡ ´ëÇØ ¾î¶² ÁøÅëµµ ¾Æ³¢Áö ¾Ê¾ÒÀ» °ÍÀÔ´Ï´Ù. ¾Æ¹«¸® À߸øµÈ °ÍÀÌ¶óµµ ¸Å¿ì Á¾±³ÀûÀΠü°èÀÔ´Ï´Ù.
It is hardly necessary to dwell upon the importance of the study of Mythology: our poems, our novels, and even our daily journals teem with classical allusions; nor can a visit to our art galleries and museums be fully enjoyed without something more than a mere superficial knowledge of a subject which has in all ages inspired painters, sculptors, and poets. It therefore only remains for me to express a hope that my little work may prove useful, not only to teachers and scholars, but also to a large class of general readers, who, in whiling away a leisure hour, may derive some pleasure and profit from its perusal. ½ÅÈ ¿¬±¸ÀÇ Á߿伺¿¡ ´ëÇØ °õ°õÀÌ »ý°¢ÇÒ ÇÊ¿ä´Â °ÅÀÇ ¾ø½À´Ï´Ù: ¿ì¸®ÀÇ ½Ã, ¼Ò¼³, ±×¸®°í ½ÉÁö¾î ¿ì¸®ÀÇ ÀÏ»ó ÀâÁöµéÀº °íÀüÀûÀÎ ¾Ï½Ãµé·Î °¡µæ Â÷ ÀÖ½À´Ï´Ù; ¶ÇÇÑ ¿ì¸®ÀÇ ¹Ì¼ú°ü°ú ¹Ú¹°°ü ¹æ¹®Àº ¸ðµç ½Ã´ë¿¡ ¿µ°¨À» ÁØ ¾î¶² ÁÖÁ¦¿¡ ´ëÇÑ ´Ü¼øÇÑ ÇÇ»óÀûÀÎ Áö½Ä ¾øÀÌ´Â ¿ÏÀüÈ÷ Áñ±æ ¼ö ¾ø½À´Ï´Ù. ½ÃÀÎÀÌ¿ä µû¶ó¼ Àú´Â ÀúÀÇ ÀÛÀº ÀÛÇ°ÀÌ À¯¿ëÇÏ°Ô ¾²ÀÏ ¼ö Àֱ⸦ ¹Ù¶ó´Â ¸¶À½¸¸ ³²¾Ò½À´Ï´Ù. ¼±»ý´Ô°ú ÇÐÀÚµé»Ó¸¸ ¾Æ´Ï¶ó ¸¹Àº ÀÏ¹Ý µ¶Àڵ鿡°Ô ¸»ÀÌÁÒ. ±×µéÀº ¿©°¡½Ã°£À» º¸³»¸é¼ ±× ¼÷µ¶À¸·ÎºÎÅÍ ¾à°£ÀÇ Áñ°Å¿ò°ú ÀÌÀÍÀ» ¾òÀ» ¼ö ÀÖÀ» °ÍÀÔ´Ï´Ù.
-¸ñÂ÷(Index)-
ÇÁ·Ñ·Î±×(Prologue). Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 101¼±À» Àоî¾ß ÇÏ´Â 7°¡Áö ÀÌÀ¯
E. M. º£·±½ºÀÇ ±×¸®½º ·Î¸¶ ½ÅÈ¿Í Àü¼³¥°(Myths and Legends of Ancient Greece and Rome¥° by E. M. Berens)(1894)
PREFACE.
PART I.—MYTHS.
Introduction
ORIGIN OF THE WORLD.—FIRST DYNASTY.
Uranus and G©¡a(C©«lus and Terra)
SECOND DYNASTY.
Cronus(Saturn)
Rhea(Ops)
Division of the World
Theories as to the Origin of Man
THIRD DYNASTY—OLYMPIAN DIVINITIES.
Zeus(Jupiter)
Hera(Juno)
Pallas-Athene(Minerva)
Themis
Hestia(Vesta)
Demeter(Ceres)
Aphrodite(Venus)
Helios(Sol)
Eos(Aurora)
Ph©«bus-Apollo
Hecate
Selene(Luna)
Artemis(Diana)
Heph©¡stus(Vulcan)
Poseidon(Neptune)
SEA DIVINITIES
Oceanus
Nereus
Proteus
Triton and the Tritons
Glaucus
Thetis
Thaumas, Phorcys, and Ceto
Leucothea
The Sirens
Ares(Mars)
Nike(Victoria)
Hermes(Mercury)
Dionysus(Bacchus or Liber)
Aïdes(Pluto)
Plutus
MINOR DIVINITIES
The Harpies
Erinyes, Eumenides(Furi©¡, Dir©¡)
Moir©¡ or Fates(Parc©¡)
Nemesis
Night and Her Children
Nyx(Nox)
Thanatos(Mors), Hypnus(Somnus)
Morpheus
The Gorgons
Gr©¡©¡
Sphinx
Tyche(Fortuna) and Ananke(Necessitas)
Ker
Ate
Momus
Eros(Cupid, Amor) and Psyche
Hymen
Iris
Hebe(Juventas)
Ganymedes
The Muses
Pegasus
The Hesperides
Charites or Graces
Hor©¡(Seasons)
The Nymphs
The Winds
Pan(Faunus)
The Satyrs
Priapus
Asclepias(¨¡sculapius)
Editor¡¯s Note. ¿Àµð¿ÀºÏ(Audio Books)À¸·Î µè´Â E. M. º£·±½º(E. M. Berens)
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E. M. º£·±½º(E. M. Berens)
½ÅÈÇÐ(Mythology) ÇÐÀÚ(scholar) E. M. º£·±½º(E. M. Berens)´Â ±×¸®½º ·Î¸¶ÀÇ ´Ù¾çÇÑ ½ÅÈ¿Í Àü¼³À» ½ÅÈ(Myths), ¿ÕÁ¶(Dynasty), ½Å°Ý(Divinites), Àü¼³(Legends)À̶õ Ä«Å×°í¸®·Î ¼¼ºÐÈÇØ Á¤¸®ÇÑ ±×¸®½º ·Î¸¶ ½ÅÈ¿Í Àü¼³(Myths and Legends of Ancient Greece and Rome)(1894)À» ÁýÇÊÇÏ¿´½À´Ï´Ù. ±×¸®½º ·Î¸¶ ½ÅÈ¿Í Àü¼³À» ¿¬±¸ÇÏ´Â ÇÐÀÚ °â ÀÛ°¡·Î½á ±×ÀÇ ´ëÇ¥ÀÛ ±×¸®½º ·Î¸¶ ½ÅÈ¿Í Àü¼³(1894)À» ºñ·ÔÇØ ¿ÀÁ÷ ±×¸®½º ·Î¸¶ ½Åȸ¦ ÁÖÁ¦·Î ´Ù¾çÇÑ Ã¥À» ÁýÇÊÇÏ¿´½À´Ï´Ù.
±×¸®½º ·Î¸¶ ½ÅÈ¿Í Àü¼³(Myths and Legends of Ancient Greece and Rome)(1894)
½ÅÈÇÐ(Mythology) : ±×¸®½º ·Î¸¶ ½ÅÈ Çؼ³(Who's Who in Greek and Roman Mythology)
¾Æ¸£°í³ª¿ìŸÀÌ(The Argonauts)
°í´ë ±×¸®½º ·Î¸¶½Ä À̸§ÀÇ ¹ßÀ½(Pronouncing Ancient Greek And Roman Names)
Æ®·ÎÀÌ¾Æ ÀüÀï(Siege Of Troy)
¿Ã¸²ÇǾÈÀÇ ½Å°Ý(Olympian Divinities) : Á¦3 ¿ÕÁ¶(Third Dynasty)
Å×¼¼¿ì½º(Theseus)