µ¶ÀÏÀÇ Ã¶ÇÐÀÚ ÇÁ¸®µå¸®È÷ ºôÇ︧ ´Ïü(Friedrich Wilhelm Nietzsche)(1844~1900)ÀÇ À̸§Àº »ýÀÏ(10¿ù 15ÀÏ)ÀÌ °°´Ù´Â ÀÌÀ¯·Î ÇÁ·¯½Ã¾ÆÀÇ ¿Õ ÇÁ¸®µå¸®È÷ ºôÇ︧ 4¼¼(Frederick William IV of Prussia)ÀÇ À̸§À» µû¿Â °ÍÀÔ´Ï´Ù. Á¤ÀÛ ±× ÀÚ½ÅÀº ÇÁ¸®µå¸®È÷(Friedrich)¶õ À̸§À» ½â ÁÁ¾ÆÇÏÁö ¾Ê¾Ò½À´Ï´Ù¸¸. ´Ïü´Â ¿ì»óÀÇ È²È¥(Twilight of the Idols)(1889)ÀÇ ºÎÁ¦¸¦ ¸ÁÄ¡·Î öÇÐÇÏ´Â ¹ý(How to Philosophise with the Hammer)À̶ó ºÙ¿´°í, ÀÛÇ°¿¡¼ µîÀåÀι°ÀÇ ¸ñ¼Ò¸®¸¦ ºô·Á ¸ÁÄ¡(Hammer)¸¦ ¼öÂ÷·Ê ¾ð±ÞÇÏ¿´½À´Ï´Ù. ÀÌÈÄ ´Ïü¿¡°Ô´Â ÀÚ¿¬½º·´°Ô ¸ÁÄ¡¸¦ µç öÇÐÀÚ(philosopher with a hammer)¶õ Īȣ°¡ ºÙ°Ô µÇ¾ú½À´Ï´Ù. ´õ ³ª¾Æ°¡ ¡®Ã¶ÇÐÀÚÀÇ °üÁ¡¿¡¼ ¹Ù¶óº¸´Â ÇàÀ§¡¯¸¦ ´ÏüÀÇ ÇظÓ(Nietzsche's Hammer)¶ó Ç¥ÇöÇϱ⵵ ÇÕ´Ï´Ù. ±¹³»¿¡µµ µ¶ÀÏ ÃâÆÇ»ç ¹ßÅÍ µ¥ ±×·çÀÌÅÍ(Walter de Gruyter)ÀÇ ´Ïü ºñÆò ÀüÁý(Nietzsche Werke, Kritische Gesamtausgabe)À» ¿Å±ä ´Ïü ÀüÁý(¹«·Á 21±Ç!!)À» ºñ·ÔÇØ ±×ÀÇ ´ëÇ¥ÀÛ ´Ù¼ö°¡ ¹ø¿ª Ãâ°£µÇ¾ú½À´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics)°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»! B
The hesitation of the disciples. "We are already able to bear with this doctrine, but we should destroy the many by means of it!" Á¦ÀÚµéÀÇ ¸Á¼³¿´½À´Ï´Ù. ¡°¿ì¸®´Â ÀÌ¹Ì ÀÌ ±³¸®¸¦ Áöų ¼ö ÀÖ½À´Ï´Ù. ±×·¯³ª ¿ì¸®´Â ±×°ÍÀ» ÅëÇØ ¸¹Àº »ç¶÷µéÀ» ¸êÇØ¾ß ÇÕ´Ï´Ù." Zarathustra laughs: "Ye shall be the hammer: I laid this hammer in your hands.¡° ÀÚ¶óÅõ½ºÆ®¶ó°¡ ¿ôÀ¸¸ç, ¸»ÇÕ´Ï´Ù. "¿¹´Â ¸ÁÄ¡ÀÔ´Ï´Ù. ´ç½ÅÀº ÀÌ ¸ÁÄ¡¸¦ ¼Õ¿¡ ³Ö¾ú½À´Ï´Ù.¡±
½ÅÀº Á×¾ú´Ù(Gott ist tott)(1882) : ´Ïü°¡ Áñ°Å¿î Çй®(Die fröhliche Wissenschaft)(1882)¿¡¼ ±â¼úÇÑ ½ÅÀº Á×¾ú´Ù(Gott ist tott)´Â ´ç´ëÀÇ °ü³ä·Ð(κҷÖå, idealism)°ú ÇüÀÌ»óÇÐ(û¡ì»ß¾ùÊ, metaphysics)À» ºñÆÇÇÑ ´ÏüÀÇ Ç㹫ÁÖÀÇ(úÈÙíñ«ëù, Nihilism)¸¦ ´ëÇ¥ÇÏ´Â »ó¡ÀûÀÎ ¹®±¸ÀÔ´Ï´Ù.
Gott ist tott. Gott bleibt todt.
Und wir haben ihn getodtet.
Wie trosten wir uns, die Morder aller Morder?
½ÅÀº Á×¾ú´Ù. ½ÅÀº Á×Àº ä·Î ³²¾Æ ÀÖ´Ù.
±×¸®°í ¿ì¸®´Â ±×¸¦ Á׿´½À´Ï´Ù.
¸ðµç »ìÀÎÀÚÀÇ »ìÀÎÀÚÀÎ ¿ì¸® ÀÚ½ÅÀ» ¾î¶»°Ô À§·ÎÇÒ °ÍÀΰ¡?
´ç½ÅÀÇ ¿î¸íÀ» »ç¶ûÇ϶ó, ¾Æ¸ð¸£ÆÄƼ(Amor Fati)(1882) : ¶óƾ¾î ¾Æ¸ð¸£ÆÄƼ(Amor Fati)´Â Love of fate, Love your fateÂëÀ¸·Î ¹ø¿ªµÉ ¼ö ÀÖ´Â °æ±¸·Î ¿ì¸®¸»·Î´Â ¿î¸í¾Ö(ê¡Ù¤äñ), ¡®³× ¿î¸íÀ» »ç¶ûÇ϶󡯷Π¿Å±æ ¼ö ÀÖ½À´Ï´Ù. ´Ïü°¡ Áñ°Å¿î Çй®(Die fröhliche Wissenschaft)(1882)¿¡¼ »ç¿ëÇÏ¿´À¸¸ç, ÀÚ½ÅÀÇ ¿î¸íÀ» ÀÎÁ¤Ç쵂 ´ã´ëÇÏ°Ô ³ª¾Æ°¡¾ß ÇÏ´Â Àΰ£ÀÇ ÁÖü¼ºÀ» °Á¶ÇÏ¿´½À´Ï´Ù. ¿ì¸®¿¡°Ô´Â öÇÐ ¿ë¾îÀ̱â ÀÌÀü¿¡, 2017³âºÎÅÍ °¢Á¾ ¿¹´É¿¡¼ ÈÁ¦°¡ µÈ ±è¿¬ÀÚÀÇ °î¸íÀ¸·Î ´õ¿í Ä£¼÷ÇÏÁö¿ä! ±×³àÀÇ °¡»ç ¶ÇÇÑ ¡®¿À´Ãº¸´Ù ´õ ³ªÀº ³»ÀÏ¡¯À» ²Þ²Û´Ù´Â Èñ¸ÁÀ¸·Î °¡µæÂ÷ ÀÖ´Ù´Â Á¡¿¡¼ ½ÌÅ©·ÎÀ²ÀÌ ³ô½À´Ï´Ù.
»ê´Ù´Â °Ô ´Ù ±×·± °ÅÁö ´©±¸³ª ºó¼ÕÀ¸·Î ¿Í
¼Ò¼³ °°Àº ÇÑ ÆíÀÇ ¾ê±âµéÀ» ¼¼»ó¿¡ »Ñ¸®¸ç »ìÁö
Àڽſ¡°Ô ½Ç¸ÁÇÏÁö ¸¶ ¸ðµç °É ÀßÇÒ ¼ø ¾ø¾î
¿À´Ãº¸´Ù ´õ ³ªÀº ³»ÀÏÀÌ¸é µÅ
ÀλýÀº Áö±ÝÀ̾ß
¾Æ¸ð¸£ ÆÄƼ ¾Æ¸ð¸£ ÆÄƼ~
À§¹ö¸à½¬(Übermensch)(1885) : ´Ïü´Â ÀÚ½ÅÀÇ Ã¶ÇÐÀ» °³ÁøÇÏ´Â °úÁ¤¿¡¼ ±âÁ¸¿¡ Á¸ÀçÇÏÁö ¾Ê¾Ò´ø °³³äÀ» ¼³¸íÇϱâ À§ÇØ ½ÅÁ¶¾î¸¦ ¸¸µé±âµµ Çß½À´Ï´Ù. À§¹ö¸à½¬(Übermensch)´Â ¿ì¸®¸» ÃÊÀÎ(õ±ìÑ, overman)À¸·Î ¹ø¿ªµÇ´Â ¿ë¾î·Î ÃÊ´É·ÂÀÚ(õ±ÒöÕôíº, Superman)¿Í´Â ´Ù¸¥ °³³äÀÔ´Ï´Ù. Â÷¶óÅõ½ºÆ®¶ó´Â ÀÌ·¸°Ô ¸»Çß´Ù(Also sprach Zarathustra)(1885)ÀÇ Â÷¶óÅõ½ºÆ®¶ó°¡ ¹Ù·Î ´Ïü°¡ ¸»ÇÑ À§¹ö¸à½¬(Übermensch)ÀÇ ÀüÇüÀÔ´Ï´Ù.
The Übermensch represents a shift from otherworldly Christian values and manifests the grounded human ideal. À§¹ö¸à½¬(Übermensch)´Â ´Ù¸¥ ¼¼»óÀÇ ±âµ¶±³ °¡Ä¡·ÎºÎÅÍÀÇ º¯È¸¦ ³ªÅ¸³»¸ç ±Ù°Å°¡ ÀÖ´Â Àΰ£ÀÇ ÀÌ»óÀ» ³ªÅ¸³À´Ï´Ù.
¿µ¿ø ȸ±Í(çµêÀüÞÏý, Ewige Wiederkunft, Eternal return)(1885) : Â÷¶óÅõ½ºÆ®¶ó´Â ÀÌ·¸°Ô ¸»Çß´Ù(Also sprach Zarathustra)(1885)¿¡¼ Á¦½ÃµÈ ´ÏüÀÇ ¿µ¿ø ȸ±Í(çµêÀüÞÏý, Ewige Wiederkunft)¶õ ¡®¼¼°è¿¡¼ ¹ß»ýÇÏ´Â »ç°ÇµéÀº ¿øȯ ¿îµ¿À» ÇàÇÏ¸ç ¿µ¿øÈ÷ ¹Ýº¹µÈ´Ù¡¯´Â »ç»óÀ¸·Î Çö½Ç¿¡¼ÀÇ »îÀ» Ãæ½ÇÈ÷ Ç϶ó´Â Àǵµ°¡ ±ò·Á ÀÖ½À´Ï´Ù. ´Ïü ÀÌÀü¿¡µµ Àεµ¿Í °í´ë ÀÌÁýÆ®ÀÇ Ã¶ÇÐÀº ¹°·Ð ±×¸®½ºÀÇ ÇÐÀڵ鵵 ÀÌ¹Ì À¯»çÇÑ °³³äÀ» Á¦½ÃÇÑ ¹Ù ÀÖÀ¸¸ç, ƯÈ÷ ºÒ±³ÀÇ À±È¸(×Çüß) »ç»ó°ú ³î¶ó¿ï Á¤µµ·Î Èí»çÇÕ´Ï´Ù.
Die Ewige Wiederkunft des Gleichen ist ein zentraler Gedanke in Friedrich Nietzsches Philosophie, dem zufolge sich alle Ereignisse unendlich oft wiederholen. Dieses zyklische Zeitverständnis ist für Nietzsche die Grundlage höchster Lebensbejahung. °°Àº °ÍÀÇ ¿µ¿øÇÑ ±ÍȯÀº ¸ðµç »ç°ÇÀÌ ¹«ÇÑÈ÷ ÀÚÁÖ ¹Ýº¹µÇ´Â ´Ïü öÇÐÀÇ ÇÙ½É ¾ÆÀ̵ð¾îÀÔ´Ï´Ù. ´Ïü¿¡°Ô ½Ã°£¿¡ ´ëÇÑ ÀÌ·¯ÇÑ ¼øȯ Àû ÀÌÇØ´Â »î¿¡ ´ëÇÑ ÃÖ°íÀÇ È®¾ðÀÇ ±âÃÊÀÔ´Ï´Ù.
-¸ñÂ÷(Index)-
ÇÁ·Ñ·Î±×(Prologue). Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 101¼±À» Àоî¾ß ÇÏ´Â 7°¡Áö ÀÌÀ¯
8°¡Áö Å°¿öµå·Î Àд ÇÁ¸®µå¸®È÷ ´Ïü(Friedrich Wilhelm Nietzsche) by Á¶¸íÈ ÆíÁýÀå
01. ¸ÁÄ¡¸¦ µç öÇÐÀÚ(philosopher with a hammer) ÇÁ¸®µå¸®È÷ ºôÇ︧ ´Ïü(Friedrich Wilhelm Nietzsche)(1844~1900)
02. ½ÅÀº Á×¾ú´Ù(Gott ist tott)(1882)
03. ¾Æ¸ð¸£ÆÄƼ(Amor Fati)(1882)
04. À§¹ö¸à½¬(Übermensch)(1885)
05. ¿µ¿ø ȸ±Í(çµêÀüÞÏý, Ewige Wiederkunft, Eternal return)(1885)
06. ÇÁ¸®µå¸®È÷ ´Ïü(Friedrich Wilhelm Nietzsche)¸¦ ¸¸³ª´Â Àå¼Ò TOP10
07. ¿Àµð¿ÀºÏ(Audio Books)À¸·Î µè´Â ÇÁ¸®µå¸®È÷ ´Ïü(Friedrich Wilhelm Nietzsche)
08. ÇÁ¸®µå¸®È÷ ´Ïü(Friedrich Wilhelm Nietzsche) ¾î·Ï(Quotes)(30)
ÇÁ¸®µå¸®È÷ ´ÏüÀÇ Â¥¶óÅõ½ºÅõ¶ó´Â ÀÌ·¸°Ô ¸»Çß´Ù(Thus Spake Zarathustra by Friedrich Wilhelm Nietzsche)(1883)
Introduction by Mrs. Forster-Nietzsche
First. Zarathustra¡¯s Discourses
Zarathustra¡¯s Prologue
Zarathustra¡¯s Discourses
I. The Three Metamorphoses
II. The Academic Chairs of Virtue
III. Backworldsmen
IV. The Despisers of the Body
V. Joys and Passions
VI. The Pale Criminal
VII. Reading and Writing
VIII. The Tree on the Hill
IX. The Preachers of Death
X. War and Warriors
XI. The New Idol
XII. The Flies in the Market-place
XIII. Chastity
XIV. The Friend
XV. The Thousand and One Goals
XVI. Neighbour-Love
XVII. The Way of the Creating One
XVIII. Old and Young Women
XIX. The Bite of the Adder
XX. Child and Marriage
XXI. Voluntary Death
XXII. The Bestowing Virtue
Second Part
XXIII. The Child with the Mirror
XXIV. In the Happy Isles
XXV. The Pitiful
XXVI. The Priests
XXVII. The Virtuous
XXVIII. The Rabble
XXIX. The Tarantulas
XXX. The Famous Wise Ones
XXXI. The Night-Song
XXXII. The Dance-Song
XXXIII. The Grave-Song
XXXIV. Self-Surpassing
XXXV. The Sublime Ones
XXXVI. The Land of Culture
XXXVII. Immaculate Perception
XXXVIII. Scholars
XXXIX. Poets
XL. Great Events
XLI. The Soothsayer
XLII. Redemption
XLIII. Manly Prudence
XLIV. The Stillest Hour
Third Part
XLV. The Wanderer
XLVI. The Vision and the Enigma
XLVII. Involuntary Bliss
XLVIII. Before Sunrise
XLIX. The Bedwarfing Virtue
L. On the Olive-Mount
LI. On Passing-by
LII. The Apostates
LIII. The Return Home
LIV. The Three Evil Things
LV. The Spirit of Gravity
LVI. Old and New Tables
LVII. The Convalescent
LVIII. The Great Longing
LIX. The Second Dance-Song
LX. The Seven Seals
Fourth and Last Part
LXI. The Honey Sacrifice
LXII. The Cry of Distress
LXIII. Talk with the Kings
LXIV. The Leech
LXV. The Magician
LXVI. Out of Service
LXVII. The Ugliest Man
LXVIII. The Voluntary Beggar
LXIX. The Shadow
LXX. Noontide
LXXI. The Greeting
LXXII. The Supper
LXXIII. The Higher Man
LXXIV. The Song of Melancholy
LXXV. Science
LXXVI. Among Daughters of the Desert
LXXVII. The Awakening
LXXVIII. The Ass-Festival
LXXIX. The Drunken Song
LXXX. The Sign
Appendix
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Å׸¶¿©Çà½Å¹® TTN Korea µµ¼¸ñ·Ï(954)
ÇÁ¸®µå¸®È÷ ´Ïü(Friedrich Wilhelm Nietzsche)
µ¶ÀÏ ·çþ(Lützen) : ÇÁ¸®µå¸®È÷ ´Ïü(Friedrich Wilhelm Nietzsche)´Â 1844³â ÇÁ·ÎÀ̼¾ÀÇ ¼Òµµ½Ã ·çþ(Lützen)¿¡¼ Ãâ»ýÇÏ¿´½À´Ï´Ù. ÀÌ ¶§¹®¿¡ ·çþ¿¡´Â ´Ïü¿Í ±×ÀÇ °¡Á·µéÀÌ »ì´ø »ý°¡°¡ Àß º¸Á¸µÇ¾î ÀÖÀ¸¸ç, ±×µéÀÇ µ¿»ó°ú ¹¦ºñ µîµµ ÇÔ²² ¸¸³ª½Ç ¼ö ÀÖ½À´Ï´Ù.
¡°Every deep thinker is more afraid of being understood than of being misunderstood.¡± "¸ðµç ±íÀº »ý°¢À» ÇÏ´Â »ç¶÷µéÀº ¿ÀÇع޴ °Íº¸´Ù ÀÌÇع޴ °ÍÀ» ´õ µÎ·Á¿öÇÕ´Ï´Ù."
´ëÇб³(Universität) : °íµîÇб³¸¦ ¸¶Ä£ ´Ïü´Â 1864³âºÎÅÍ º» ´ëÇб³(Rheinische Friedrich-Wilhelms-Universität Bonn)¸¦ °ÅÃÄ ±º(1867)¿¡ ÀÔ´ëÇÏ¿´½À´Ï´Ù. ±×·¯³ª, 1868³â ³«¸¶ »ç°í·Î Å©°Ô ´ÙÄ£ ÈÄ 1868³â ¶óÀÌÇÁÄ¡È÷ ´ëÇб³(Universität Leipzig)¿¡¼ ´Ù½Ã Çо÷À» À̾°¬½À´Ï´Ù.
¡°Whoever fights monsters should see to it that in the process he does not become a monster. And if you gaze long enough into an abyss, the abyss will gaze back into you.¡± "±«¹°°ú ½Î¿ì´Â »ç¶÷Àº ±× °úÁ¤¿¡¼ ±«¹°ÀÌ µÇÁö ¾Êµµ·Ï Á¶½ÉÇØ¾ß ÇÕ´Ï´Ù. ±×¸®°í ¿©·¯ºÐÀÌ ½É¿¬ ¼ÓÀ¸·Î ÃæºÐÈ÷ ¿À·¡ ¹Ù¶óº»´Ù¸é, ½É¿¬Àº ¿©·¯ºÐÀ» ´Ù½Ã ÃÄ´Ùº¼ °ÍÀÔ´Ï´Ù."
½ºÀ§½º ¹ÙÁ©(Basel) : ´Ïü´Â 1869³â ºÒ°ú 24¼¼ÀÇ ¾î¸° ³ªÀÌ¿¡µµ ºÒ±¸ÇÏ°í, ½ºÀ§½º ¹ÙÁ©(Basel)ÀÇ ¹ÙÁ© ´ëÇб³(Universität Basel) °íÀü¹®Çаú ±³¼ö·Î ÀÓ¿ëµÇ¾ú½À´Ï´Ù. 1879³â 35¼¼ÀÇ ³ªÀÌ·Î »çÀÓÇϱâ±îÁö À½¾Ç°¡ ºôÇ︧ ¸®Çϸ£Æ® ¹Ù±×³Ê(Wilhelm Richard Wagner)(1813~1883), µ¶ÀÏ ÀÛ°¡ ¸»ºñ´Ù Æù ¸ÞÀ̼¾ºÎ¸£Å©(Malwida von Meysenbug)(1816~1903), ÁöÈÖÀÚ °â ÀÛ°î°¡ Çѽº ±âµµ Æù ºâ·Î ³²ÀÛ(Hans Guido Freiherr von Bülow)(1830~1894), °úÇÐÀÚ º¼ÇÁ° ¿¡¸¥½ºÆ® ÆĿ︮(Wolfgang Ernst Pauli)(1900~1958) µî ´ç´ëÀÇ ¸í»çµé°ú µÎ·ç ±³·ùÇÏ¿´½À´Ï´Ù.
¡°Sometimes people don't want to hear the truth because they don't want their illusions destroyed.¡± "¶§¶§·Î »ç¶÷µéÀº ±×µéÀÇ È¯»óÀÌ Æı«µÇ´Â °ÍÀ» ¿øÄ¡ ¾Ê±â ¶§¹®¿¡ Áø½ÇÀ» µè°í ½Í¾î ÇÏÁö ¾Ê½À´Ï´Ù."
µ¶ÀÏ ¹ÙÀ̸¶¸£(Weimar) : °Ç°ÀÌ ÁÁÁö ¾Ê¾Ò´ø ´Ïü´Â »çÀÓ ÈÄ ¿ÜºÎ È°µ¿À» Áß´ÜÇÏ°í, À¯·´ °¢Áö¸¦ ¿©ÇàÇÏ¸ç ¿ä¾ç¿¡ Àü³äÇÏ¿´À¸³ª... 1889³â ÀÌÅ»¸®¾Æ Å丮³ë¿¡¼ ¾²·¯Á³°í, Á¤½Åº´¿ø¿¡ ÀÔ¿øÇØ ¹«·Á 10³âÀ» º¸³»¾ß¸¸ Çß½À´Ï´Ù. °á±¹ µ¶ÀÏ ¹ÙÀ̸¶¸£(Weimar)¿¡¼ ¼ûÀ» °ÅµÎ¾úÀ¸¸ç, Á×Àº ÈÄ¿¡´Â ÀÚ½ÅÀÌ ÅÂ¾î³ ·çþ(Lützen) °íÇâÁý¿¡ ¾ÈÀåµÇ¾ú½À´Ï´Ù. ´Ïü´Â Á×±â Àü 10¿©³âÀ» °¢Á¾ Áúº´°ú Á¤½Å Âø¶õ¿¡ ½Ã´Þ·È±â ¶§¹®¿¡ °¿¬À̳ª ÁýÇÊ µîÀÇ ´ë¿ÜÀûÀÎ È°µ¿À» ÀÏü ÇÏÁö ¸øÇÏ¿´À¸¸ç, ³í¹®ÀÇ Çü½ÄÀ¸·Î Ãâ°£µÈ µµ´öÀÇ °èº¸(Zur Genealogie der Moral)(1887)°¡ ±×ÀÇ ¸¶Áö¸· Àú¼ÀÔ´Ï´Ù. ±×³à´Â ´Ïü°¡ »ç¸ÁÇϱâ Àü ¹ÙÀ̸¶¸£(Weimar)¿¡ 1894³â ´Ïü ¹®¼º¸°ü¼Ò(Nietzsche Archive)¸¦ ¼³¸³ÇØ, ¿ÀºüÀÇ ÀڷḦ ü°èÀûÀ¸·Î ¼öÁýÇÏ°í, Á¤¸®Çϴµ¥ Å« ±â¿©¸¦ ÇÏ¿´½À´Ï´Ù. »çÈÄ¿¡ Ãâ°£µÈ Èû¿¡ÀÇ ÀÇÁö(Der Wille zur Macht)(1901)´Â ´ÏüÀÇ ¿©µ¿»ý ¿¤¸®ÀÚº£½º ´Ïü(Therese Elisabeth Alexandra Förster-Nietzsche)(1846~1935)°¡ ´ÏüÀÇ Ã¥À» ÁÁ¾ÆÇÑ È÷Ʋ·¯¸¦ ÁöÁöÇϱâ À§ÇØ ¹Ì¿Ï¼ºº»À» ±×·¯¸ðÀº ÆíÁýº»ÀÔ´Ï´Ù.
¡°The individual has always had to struggle to keep from being overwhelmed by the tribe. If you try it, you will be lonely often, and sometimes frightened. But no price is too high to pay for the privilege of owning yourself.¡± "»ç¶÷µéÀº Ç×»ó ºÎÁ·¿¡ ÀÇÇØ ¾Ðµµ´çÇÏ´Â °ÍÀ» ¸·±â À§ÇØ °í±ººÐÅõÇØ¾ß Çß½À´Ï´Ù. ¸¸¾à ¿©·¯ºÐÀÌ ±×°ÍÀ» ½ÃµµÇÑ´Ù¸é, ¿©·¯ºÐÀº Á¾Á¾ ¿Ü·Î¿ï °ÍÀÌ°í, ¶§·Î´Â µÎ·Á¿öÁú °Å¿¹¿ä. ÇÏÁö¸¸ ÀÚ½ÅÀ» ¼ÒÀ¯Çϴ Ư±Ç¿¡ Áö³ªÄ¡°Ô ºñ½Ñ °¡°ÝÀ̶õ ¾ø½À´Ï´Ù."