µ¶ÀÏÀÇ Ã¶ÇÐÀÚ ÇÁ¸®µå¸®È÷ ºôÇ︧ ´Ïü(Friedrich Wilhelm Nietzsche)(1844~1900)ÀÇ À̸§Àº »ýÀÏ(10¿ù 15ÀÏ)ÀÌ °°´Ù´Â ÀÌÀ¯·Î ÇÁ·¯½Ã¾ÆÀÇ ¿Õ ÇÁ¸®µå¸®È÷ ºôÇ︧ 4¼¼(Frederick William IV of Prussia)ÀÇ À̸§À» µû¿Â °ÍÀÔ´Ï´Ù. Á¤ÀÛ ±× ÀÚ½ÅÀº ÇÁ¸®µå¸®È÷(Friedrich)¶õ À̸§À» ½â ÁÁ¾ÆÇÏÁö ¾Ê¾Ò½À´Ï´Ù¸¸. ´Ïü´Â ¿ì»óÀÇ È²È¥(Twilight of the Idols)(1889)ÀÇ ºÎÁ¦¸¦ ¸ÁÄ¡·Î öÇÐÇÏ´Â ¹ý(How to Philosophise with the Hammer)À̶ó ºÙ¿´°í, ÀÛǰ¿¡¼ µîÀåÀι°ÀÇ ¸ñ¼Ò¸®¸¦ ºô·Á ¸ÁÄ¡(Hammer)¸¦ ¼öÂ÷·Ê ¾ð±ÞÇÏ¿´½À´Ï´Ù. ÀÌÈÄ ´Ïü¿¡°Ô´Â ÀÚ¿¬½º·´°Ô ¸ÁÄ¡¸¦ µç öÇÐÀÚ(philosopher with a hammer)¶õ Īȣ°¡ ºÙ°Ô µÇ¾ú½À´Ï´Ù. ´õ ³ª¾Æ°¡ ¡®Ã¶ÇÐÀÚÀÇ °üÁ¡¿¡¼ ¹Ù¶óº¸´Â ÇàÀ§¡¯¸¦ ´ÏüÀÇ ÇØ¸Ó(Nietzsche's Hammer)¶ó Ç¥ÇöÇϱ⵵ ÇÕ´Ï´Ù. ±¹³»¿¡µµ µ¶ÀÏ ÃâÆÇ»ç ¹ßÅÍ µ¥ ±×·çÀÌÅÍ(Walter de Gruyter)ÀÇ ´Ïü ºñÆò ÀüÁý(Nietzsche Werke, Kritische Gesamtausgabe)À» ¿Å±ä ´Ïü ÀüÁý(¹«·Á 21±Ç!!)À» ºñ·ÔÇØ ±×ÀÇ ´ëÇ¥ÀÛ ´Ù¼ö°¡ ¹ø¿ª Ãâ°£µÇ¾ú½À´Ï´Ù. Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics)°ú ÇÔ²² ¾îÁ¦µµ, ¿À´Ãµµ, ³»Àϵµ ¸ÚÁø ¹®Çп©ÇàÀ»! B
The hesitation of the disciples. "We are already able to bear with this doctrine, but we should destroy the many by means of it!" Á¦ÀÚµéÀÇ ¸Á¼³¿´½À´Ï´Ù. ¡°¿ì¸®´Â ÀÌ¹Ì ÀÌ ±³¸®¸¦ Áöų ¼ö ÀÖ½À´Ï´Ù. ±×·¯³ª ¿ì¸®´Â ±×°ÍÀ» ÅëÇØ ¸¹Àº »ç¶÷µéÀ» ¸êÇØ¾ß ÇÕ´Ï´Ù." Zarathustra laughs: "Ye shall be the hammer: I laid this hammer in your hands.¡° ÀÚ¶óÅõ½ºÆ®¶ó°¡ ¿ôÀ¸¸ç, ¸»ÇÕ´Ï´Ù. "¿¹´Â ¸ÁÄ¡ÀÔ´Ï´Ù. ´ç½ÅÀº ÀÌ ¸ÁÄ¡¸¦ ¼Õ¿¡ ³Ö¾ú½À´Ï´Ù.¡±
½ÅÀº Á×¾ú´Ù(Gott ist tott)(1882) : ´Ïü°¡ Áñ°Å¿î Çй®(Die fröhliche Wissenschaft)(1882)¿¡¼ ±â¼úÇÑ ½ÅÀº Á×¾ú´Ù(Gott ist tott)´Â ´ç´ëÀÇ °ü³ä·Ð(κҷÖå, idealism)°ú ÇüÀÌ»óÇÐ(û¡ì»ß¾ùÊ, metaphysics)À» ºñÆÇÇÑ ´ÏüÀÇ Ç㹫ÁÖÀÇ(úÈÙíñ«ëù, Nihilism)¸¦ ´ëÇ¥ÇÏ´Â »ó¡ÀûÀÎ ¹®±¸ÀÔ´Ï´Ù.
Gott ist tott. Gott bleibt todt. Und wir haben ihn getodtet. Wie trosten wir uns, die Morder aller Morder? ½ÅÀº Á×¾ú´Ù. ½ÅÀº Á×Àº ä·Î ³²¾Æ ÀÖ´Ù. ±×¸®°í ¿ì¸®´Â ±×¸¦ Á׿´½À´Ï´Ù. ¸ðµç »ìÀÎÀÚÀÇ »ìÀÎÀÚÀÎ ¿ì¸® ÀÚ½ÅÀ» ¾î¶»°Ô À§·ÎÇÒ °ÍÀΰ¡?
´ç½ÅÀÇ ¿î¸íÀ» »ç¶ûÇ϶ó, ¾Æ¸ð¸£ÆÄƼ(Amor Fati)(1882) : ¶óƾ¾î ¾Æ¸ð¸£ÆÄƼ(Amor Fati)´Â Love of fate, Love your fateÂëÀ¸·Î ¹ø¿ªµÉ ¼ö ÀÖ´Â °æ±¸·Î ¿ì¸®¸»·Î´Â ¿î¸í¾Ö(ê¡Ù¤äñ), ¡®³× ¿î¸íÀ» »ç¶ûÇ϶󡯷Π¿Å±æ ¼ö ÀÖ½À´Ï´Ù. ´Ïü°¡ Áñ°Å¿î Çй®(Die fröhliche Wissenschaft)(1882)¿¡¼ »ç¿ëÇÏ¿´À¸¸ç, ÀÚ½ÅÀÇ ¿î¸íÀ» ÀÎÁ¤Ç쵂 ´ã´ëÇÏ°Ô ³ª¾Æ°¡¾ß ÇÏ´Â Àΰ£ÀÇ ÁÖü¼ºÀ» °Á¶ÇÏ¿´½À´Ï´Ù. ¿ì¸®¿¡°Ô´Â öÇÐ ¿ë¾îÀ̱â ÀÌÀü¿¡, 2017³âºÎÅÍ °¢Á¾ ¿¹´É¿¡¼ ÈÁ¦°¡ µÈ ±è¿¬ÀÚÀÇ °î¸íÀ¸·Î ´õ¿í Ä£¼÷ÇÏÁö¿ä! ±×³àÀÇ °¡»ç ¶ÇÇÑ ¡®¿À´Ãº¸´Ù ´õ ³ªÀº ³»ÀÏ¡¯À» ²Þ²Û´Ù´Â Èñ¸ÁÀ¸·Î °¡µæÂ÷ ÀÖ´Ù´Â Á¡¿¡¼ ½ÌÅ©·ÎÀ²ÀÌ ³ô½À´Ï´Ù.
»ê´Ù´Â °Ô ´Ù ±×·± °ÅÁö ´©±¸³ª ºó¼ÕÀ¸·Î ¿Í ¼Ò¼³ °°Àº ÇÑ ÆíÀÇ ¾ê±âµéÀ» ¼¼»ó¿¡ »Ñ¸®¸ç »ìÁö Àڽſ¡°Ô ½Ç¸ÁÇÏÁö ¸¶ ¸ðµç °É ÀßÇÒ ¼ø ¾ø¾î ¿À´Ãº¸´Ù ´õ ³ªÀº ³»ÀÏÀÌ¸é µÅ ÀλýÀº Áö±ÝÀÌ¾ß ¾Æ¸ð¸£ ÆÄƼ ¾Æ¸ð¸£ ÆÄƼ~
À§¹ö¸à½¬(Übermensch)(1885) : ´Ïü´Â ÀÚ½ÅÀÇ Ã¶ÇÐÀ» °³ÁøÇÏ´Â °úÁ¤¿¡¼ ±âÁ¸¿¡ Á¸ÀçÇÏÁö ¾Ê¾Ò´ø °³³äÀ» ¼³¸íÇϱâ À§ÇØ ½ÅÁ¶¾î¸¦ ¸¸µé±âµµ Çß½À´Ï´Ù. À§¹ö¸à½¬(Übermensch)´Â ¿ì¸®¸» ÃÊÀÎ(õ±ìÑ, overman)À¸·Î ¹ø¿ªµÇ´Â ¿ë¾î·Î ÃÊ´É·ÂÀÚ(õ±ÒöÕôíº, Superman)¿Í´Â ´Ù¸¥ °³³äÀÔ´Ï´Ù. Â÷¶óÅõ½ºÆ®¶ó´Â ÀÌ·¸°Ô ¸»Çß´Ù(Also sprach Zarathustra)(1885)ÀÇ Â÷¶óÅõ½ºÆ®¶ó°¡ ¹Ù·Î ´Ïü°¡ ¸»ÇÑ À§¹ö¸à½¬(Übermensch)ÀÇ ÀüÇüÀÔ´Ï´Ù.
The Übermensch represents a shift from otherworldly Christian values and manifests the grounded human ideal. À§¹ö¸à½¬(Übermensch)´Â ´Ù¸¥ ¼¼»óÀÇ ±âµ¶±³ °¡Ä¡·ÎºÎÅÍÀÇ º¯È¸¦ ³ªÅ¸³»¸ç ±Ù°Å°¡ ÀÖ´Â Àΰ£ÀÇ ÀÌ»óÀ» ³ªÅ¸³À´Ï´Ù.
¿µ¿ø ȸ±Í(çµêÀüÞÏý, Ewige Wiederkunft, Eternal return)(1885) : Â÷¶óÅõ½ºÆ®¶ó´Â ÀÌ·¸°Ô ¸»Çß´Ù(Also sprach Zarathustra)(1885)¿¡¼ Á¦½ÃµÈ ´ÏüÀÇ ¿µ¿ø ȸ±Í(çµêÀüÞÏý, Ewige Wiederkunft)¶õ ¡®¼¼°è¿¡¼ ¹ß»ýÇÏ´Â »ç°ÇµéÀº ¿øÈ¯ ¿îµ¿À» ÇàÇÏ¸ç ¿µ¿øÈ÷ ¹Ýº¹µÈ´Ù¡¯´Â »ç»óÀ¸·Î Çö½Ç¿¡¼ÀÇ »îÀ» Ãæ½ÇÈ÷ Ç϶ó´Â Àǵµ°¡ ±ò·Á ÀÖ½À´Ï´Ù. ´Ïü ÀÌÀü¿¡µµ Àεµ¿Í °í´ë ÀÌÁýÆ®ÀÇ Ã¶ÇÐÀº ¹°·Ð ±×¸®½ºÀÇ ÇÐÀڵ鵵 ÀÌ¹Ì À¯»çÇÑ °³³äÀ» Á¦½ÃÇÑ ¹Ù ÀÖÀ¸¸ç, ƯÈ÷ ºÒ±³ÀÇ À±È¸(×Çüß) »ç»ó°ú ³î¶ó¿ï Á¤µµ·Î Èí»çÇÕ´Ï´Ù.
Die Ewige Wiederkunft des Gleichen ist ein zentraler Gedanke in Friedrich Nietzsches Philosophie, dem zufolge sich alle Ereignisse unendlich oft wiederholen. Dieses zyklische Zeitverständnis ist für Nietzsche die Grundlage höchster Lebensbejahung. °°Àº °ÍÀÇ ¿µ¿øÇÑ ±ÍȯÀº ¸ðµç »ç°ÇÀÌ ¹«ÇÑÈ÷ ÀÚÁÖ ¹Ýº¹µÇ´Â ´Ïü öÇÐÀÇ ÇÙ½É ¾ÆÀ̵ð¾îÀÔ´Ï´Ù. ´Ïü¿¡°Ô ½Ã°£¿¡ ´ëÇÑ ÀÌ·¯ÇÑ ¼øÈ¯ Àû ÀÌÇØ´Â »î¿¡ ´ëÇÑ ÃÖ°íÀÇ È®¾ðÀÇ ±âÃÊÀÔ´Ï´Ù.
-¸ñÂ÷(Index)- ÇÁ·Ñ·Î±×(Prologue). Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 101¼±À» Àоî¾ß ÇÏ´Â 7°¡Áö ÀÌÀ¯ 8°¡Áö Ű¿öµå·Î Àд ÇÁ¸®µå¸®È÷ ´Ïü(Friedrich Wilhelm Nietzsche) by Á¶¸íÈ ÆíÁýÀå 01. ¸ÁÄ¡¸¦ µç öÇÐÀÚ(philosopher with a hammer) ÇÁ¸®µå¸®È÷ ºôÇ︧ ´Ïü(Friedrich Wilhelm Nietzsche)(1844~1900) 02. ½ÅÀº Á×¾ú´Ù(Gott ist tott)(1882) 03. ¾Æ¸ð¸£ÆÄƼ(Amor Fati)(1882) 04. À§¹ö¸à½¬(Übermensch)(1885) 05. ¿µ¿ø ȸ±Í(çµêÀüÞÏý, Ewige Wiederkunft, Eternal return)(1885) 06. ÇÁ¸®µå¸®È÷ ´Ïü(Friedrich Wilhelm Nietzsche)¸¦ ¸¸³ª´Â Àå¼Ò TOP10 07. ¿Àµð¿ÀºÏ(Audio Books)À¸·Î µè´Â ÇÁ¸®µå¸®È÷ ´Ïü(Friedrich Wilhelm Nietzsche) 08. ÇÁ¸®µå¸®È÷ ´Ïü(Friedrich Wilhelm Nietzsche) ¾î·Ï(Quotes)(30) ÇÁ¸®µå¸®È÷ ´ÏüÀÇ Â¥¶óÅõ½ºÅõ¶ó´Â ÀÌ·¸°Ô ¸»Çß´Ù(Thus Spake Zarathustra by Friedrich Wilhelm Nietzsche)(1883) Introduction by Mrs. Forster-Nietzsche First. Zarathustra¡¯s Discourses Zarathustra¡¯s Prologue Zarathustra¡¯s Discourses I. The Three Metamorphoses II. The Academic Chairs of Virtue III. Backworldsmen IV. The Despisers of the Body V. Joys and Passions VI. The Pale Criminal VII. Reading and Writing VIII. The Tree on the Hill IX. The Preachers of Death X. War and Warriors XI. The New Idol XII. The Flies in the Market-place XIII. Chastity XIV. The Friend XV. The Thousand and One Goals XVI. Neighbour-Love XVII. The Way of the Creating One XVIII. Old and Young Women XIX. The Bite of the Adder XX. Child and Marriage XXI. Voluntary Death XXII. The Bestowing Virtue Second Part XXIII. The Child with the Mirror XXIV. In the Happy Isles XXV. The Pitiful XXVI. The Priests XXVII. The Virtuous XXVIII. The Rabble XXIX. The Tarantulas XXX. The Famous Wise Ones XXXI. The Night-Song XXXII. The Dance-Song XXXIII. The Grave-Song XXXIV. Self-Surpassing XXXV. The Sublime Ones XXXVI. The Land of Culture XXXVII. Immaculate Perception XXXVIII. Scholars XXXIX. Poets XL. Great Events XLI. The Soothsayer XLII. Redemption XLIII. Manly Prudence XLIV. The Stillest Hour Third Part XLV. The Wanderer XLVI. The Vision and the Enigma XLVII. Involuntary Bliss XLVIII. Before Sunrise XLIX. The Bedwarfing Virtue L. On the Olive-Mount LI. On Passing-by LII. The Apostates LIII. The Return Home LIV. The Three Evil Things LV. The Spirit of Gravity LVI. Old and New Tables LVII. The Convalescent LVIII. The Great Longing LIX. The Second Dance-Song LX. The Seven Seals Fourth and Last Part LXI. The Honey Sacrifice LXII. The Cry of Distress LXIII. Talk with the Kings LXIV. The Leech LXV. The Magician LXVI. Out of Service LXVII. The Ugliest Man LXVIII. The Voluntary Beggar LXIX. The Shadow LXX. Noontide LXXI. The Greeting LXXII. The Supper LXXIII. The Higher Man LXXIV. The Song of Melancholy LXXV. Science LXXVI. Among Daughters of the Desert LXXVII. The Awakening LXXVIII. The Ass-Festival LXXIX. The Drunken Song LXXX. The Sign Appendix ºÎ·Ï(Appendix). ¼¼°èÀÇ °íÀüÀ» ¿©ÇàÇÏ´Â È÷Ä¡ÇÏÀÌÄ¿¸¦ À§ÇÑ ¾È³»¼(The Hitchhiker's Guide to Worlds¡¯s Classics) A01. ÇϹöµå ¼Á¡(Harvard Book Store) Á÷¿ø Ãßõ µµ¼ 100¼±(Staff's Favorite 100 Books) & ÆÇ¸Åµµ¼ 100À§(Top 100 Books) A02. ¼¿ï´ë ±ÇÀåµµ¼ 100 A03. ¿¬¼¼Çʵ¶µµ¼ °íÀü 200¼± A04. °í·Á´ëÇб³ ¼¼Á¾Ä·ÆÛ½º ±ÇÀåµµ¼ 100¼± A05. ¼¿ï´ë, ¿¬¼¼´ë, °í·Á´ë °øÅë ±ÇÀåµµ¼ 60±Ç A06. ¼º±Õ°ü´ëÇб³ ¿À°Å¼(çéó³ßö) ¼º±Õ °íÀü 100¼± A07. °æÈñ´ë Èĸ¶´ÏŸ½º Ä®¸®Áö(Humanitas College) ±³¾çÇʵ¶¼ 100¼± A08. Æ÷½ºÅØ(Æ÷Ç×°ø´ë) ±ÇÀåµµ¼ 100¼± A09. Ä«À̽ºÆ®(KAIST) µ¶¼¸¶Àϸ®ÁöÁ¦ Ãßõµµ¼ 100±Ç A10. ¹®Çлó ¼ö»óÀÛ ¹× Ãßõµµ¼(44) A11. ¿µ¾î°íÀü(English Classics) ¿Àµð¿ÀºÏÀ» ¹«·á·Î µè´Â 5°¡Áö ¹æ¹ý(How to listen to FREE audio Books legally?) A12. ¿µÈ¡¤µå¶ó¸¶·Î ¸¸³ª´Â ¿µ¾î°íÀü(Movies And TV Shows Based on English Classic Books) Á¶¸íÈ ÆíÁýÀåÀÇ ±¹³»ÀÏÁÖ(Korea Round Travel) & ¼¼°èÀÏÁÖ(World Round Travel)(049) Å׸¶¿©Çà½Å¹® TTN Korea ¿µ¾î°íÀü(English Classics) 101¼± Å׸¶¿©Çà½Å¹® TTN Korea µµ¼¸ñ·Ï(954)
ÇÁ¸®µå¸®È÷ ´Ïü(Friedrich Wilhelm Nietzsche)
µ¶ÀÏ ·çþ(Lützen) : ÇÁ¸®µå¸®È÷ ´Ïü(Friedrich Wilhelm Nietzsche)´Â 1844³â ÇÁ·ÎÀ̼¾ÀÇ ¼Òµµ½Ã ·çþ(Lützen)¿¡¼ Ãâ»ýÇÏ¿´½À´Ï´Ù. ÀÌ ¶§¹®¿¡ ·çþ¿¡´Â ´Ïü¿Í ±×ÀÇ °¡Á·µéÀÌ »ì´ø »ý°¡°¡ Àß º¸Á¸µÇ¾î ÀÖÀ¸¸ç, ±×µéÀÇ µ¿»ó°ú ¹¦ºñ µîµµ ÇÔ²² ¸¸³ª½Ç ¼ö ÀÖ½À´Ï´Ù.
¡°Every deep thinker is more afraid of being understood than of being misunderstood.¡± "¸ðµç ±íÀº »ý°¢À» ÇÏ´Â »ç¶÷µéÀº ¿ÀÇØ¹Þ´Â °Íº¸´Ù ÀÌÇØ¹Þ´Â °ÍÀ» ´õ µÎ·Á¿öÇÕ´Ï´Ù."
´ëÇб³(Universität) : °íµîÇб³¸¦ ¸¶Ä£ ´Ïü´Â 1864³âºÎÅÍ º» ´ëÇб³(Rheinische Friedrich-Wilhelms-Universität Bonn)¸¦ °ÅÃÄ ±º(1867)¿¡ ÀÔ´ëÇÏ¿´½À´Ï´Ù. ±×·¯³ª, 1868³â ³«¸¶ »ç°í·Î Å©°Ô ´ÙÄ£ ÈÄ 1868³â ¶óÀÌÇÁÄ¡È÷ ´ëÇб³(Universität Leipzig)¿¡¼ ´Ù½Ã Çо÷À» À̾°¬½À´Ï´Ù.
¡°Whoever fights monsters should see to it that in the process he does not become a monster. And if you gaze long enough into an abyss, the abyss will gaze back into you.¡± "±«¹°°ú ½Î¿ì´Â »ç¶÷Àº ±× °úÁ¤¿¡¼ ±«¹°ÀÌ µÇÁö ¾Êµµ·Ï Á¶½ÉÇØ¾ß ÇÕ´Ï´Ù. ±×¸®°í ¿©·¯ºÐÀÌ ½É¿¬ ¼ÓÀ¸·Î ÃæºÐÈ÷ ¿À·¡ ¹Ù¶óº»´Ù¸é, ½É¿¬Àº ¿©·¯ºÐÀ» ´Ù½Ã ÃÄ´Ùº¼ °ÍÀÔ´Ï´Ù."
½ºÀ§½º ¹ÙÁ©(Basel) : ´Ïü´Â 1869³â ºÒ°ú 24¼¼ÀÇ ¾î¸° ³ªÀÌ¿¡µµ ºÒ±¸Çϰí, ½ºÀ§½º ¹ÙÁ©(Basel)ÀÇ ¹ÙÁ© ´ëÇб³(Universität Basel) °íÀü¹®Çаú ±³¼ö·Î ÀÓ¿ëµÇ¾ú½À´Ï´Ù. 1879³â 35¼¼ÀÇ ³ªÀÌ·Î »çÀÓÇϱâ±îÁö À½¾Ç°¡ ºôÇ︧ ¸®Çϸ£Æ® ¹Ù±×³Ê(Wilhelm Richard Wagner)(1813~1883), µ¶ÀÏ ÀÛ°¡ ¸»ºñ´Ù Æù ¸ÞÀ̼¾ºÎ¸£Å©(Malwida von Meysenbug)(1816~1903), ÁöÈÖÀÚ °â ÀÛ°î°¡ Çѽº ±âµµ Æù ºâ·Î ³²ÀÛ(Hans Guido Freiherr von Bülow)(1830~1894), °úÇÐÀÚ º¼ÇÁ° ¿¡¸¥½ºÆ® ÆÄ¿ï¸®(Wolfgang Ernst Pauli)(1900~1958) µî ´ç´ëÀÇ ¸í»çµé°ú µÎ·ç ±³·ùÇÏ¿´½À´Ï´Ù.
¡°Sometimes people don't want to hear the truth because they don't want their illusions destroyed.¡± "¶§¶§·Î »ç¶÷µéÀº ±×µéÀÇ È¯»óÀÌ ÆÄ±«µÇ´Â °ÍÀ» ¿øÄ¡ ¾Ê±â ¶§¹®¿¡ Áø½ÇÀ» µè°í ½Í¾î ÇÏÁö ¾Ê½À´Ï´Ù."
µ¶ÀÏ ¹ÙÀ̸¶¸£(Weimar) : °Ç°ÀÌ ÁÁÁö ¾Ê¾Ò´ø ´Ïü´Â »çÀÓ ÈÄ ¿ÜºÎ Ȱµ¿À» Áß´ÜÇϰí, À¯·´ °¢Áö¸¦ ¿©ÇàÇÏ¸ç ¿ä¾ç¿¡ Àü³äÇÏ¿´À¸³ª... 1889³â ÀÌÅ»¸®¾Æ Å丮³ë¿¡¼ ¾²·¯Á³°í, Á¤½Åº´¿ø¿¡ ÀÔ¿øÇØ ¹«·Á 10³âÀ» º¸³»¾ß¸¸ Çß½À´Ï´Ù. °á±¹ µ¶ÀÏ ¹ÙÀ̸¶¸£(Weimar)¿¡¼ ¼ûÀ» °ÅµÎ¾úÀ¸¸ç, Á×Àº ÈÄ¿¡´Â ÀÚ½ÅÀÌ ÅÂ¾î³ ·çþ(Lützen) °íÇâÁý¿¡ ¾ÈÀåµÇ¾ú½À´Ï´Ù. ´Ïü´Â Á×±â Àü 10¿©³âÀ» °¢Á¾ Áúº´°ú Á¤½Å Âø¶õ¿¡ ½Ã´Þ·È±â ¶§¹®¿¡ °¿¬À̳ª ÁýÇÊ µîÀÇ ´ë¿ÜÀûÀΠȰµ¿À» ÀÏü ÇÏÁö ¸øÇÏ¿´À¸¸ç, ³í¹®ÀÇ Çü½ÄÀ¸·Î Ãâ°£µÈ µµ´öÀÇ °èº¸(Zur Genealogie der Moral)(1887)°¡ ±×ÀÇ ¸¶Áö¸· Àú¼ÀÔ´Ï´Ù. ±×³à´Â ´Ïü°¡ »ç¸ÁÇϱâ Àü ¹ÙÀ̸¶¸£(Weimar)¿¡ 1894³â ´Ïü ¹®¼º¸°ü¼Ò(Nietzsche Archive)¸¦ ¼³¸³ÇØ, ¿ÀºüÀÇ ÀڷḦ ü°èÀûÀ¸·Î ¼öÁýÇϰí, Á¤¸®Çϴµ¥ Å« ±â¿©¸¦ ÇÏ¿´½À´Ï´Ù. »çÈÄ¿¡ Ãâ°£µÈ Èû¿¡ÀÇ ÀÇÁö(Der Wille zur Macht)(1901)´Â ´ÏüÀÇ ¿©µ¿»ý ¿¤¸®ÀÚº£½º ´Ïü(Therese Elisabeth Alexandra Förster-Nietzsche)(1846~1935)°¡ ´ÏüÀÇ Ã¥À» ÁÁ¾ÆÇÑ È÷Ʋ·¯¸¦ ÁöÁöÇϱâ À§ÇØ ¹Ì¿Ï¼ºº»À» ±×·¯¸ðÀº ÆíÁýº»ÀÔ´Ï´Ù.
¡°The individual has always had to struggle to keep from being overwhelmed by the tribe. If you try it, you will be lonely often, and sometimes frightened. But no price is too high to pay for the privilege of owning yourself.¡± "»ç¶÷µéÀº Ç×»ó ºÎÁ·¿¡ ÀÇÇØ ¾Ðµµ´çÇÏ´Â °ÍÀ» ¸·±â À§ÇØ °í±ººÐÅõÇØ¾ß Çß½À´Ï´Ù. ¸¸¾à ¿©·¯ºÐÀÌ ±×°ÍÀ» ½ÃµµÇÑ´Ù¸é, ¿©·¯ºÐÀº Á¾Á¾ ¿Ü·Î¿ï °ÍÀ̰í, ¶§·Î´Â µÎ·Á¿öÁú °Å¿¹¿ä. ÇÏÁö¸¸ ÀÚ½ÅÀ» ¼ÒÀ¯Çϴ Ư±Ç¿¡ Áö³ªÄ¡°Ô ºñ½Ñ °¡°ÝÀ̶õ ¾ø½À´Ï´Ù."
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